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American Convenience Culture and the Effect of Exclusive Personal Mobility

Written by Arian Horbovetz and originally published on The Urban Phoenix blog

In a 2017 piece, I wrote about the impact of “independent automobile transportation” on our community environments. To take it one step beyond the idea that we have built a nation around exclusive personal mobility, it’s important to acknowledge the devastating effects of our “convenience culture” here in the United States.

Let’s begin with the assumption that the most important lessons we learn, the most transformative journeys we take, and the most powerful experiences we have are rarely “convenient.” The things that make us better are usually the things that require us to dig a little deeper and find something in ourselves that makes us truly feel a sense of pride and accomplishment. While convenience is a welcomed privilege, what makes us who we are usually requires a modicum of effort, or self reliance, or shared effort. If this is not your experience, then this post may not be for you.

Comfortable Bus

For the rest of you that are still with me, let’s talk about the assumption mentioned above with regard to our communities. Do we make the hard choice to bike to work instead of drive in an effort to reduce pollution, make our community safer, and advocate for a more sustainable mode of transportation, or do we simply drive? Do we conveniently order from Amazon, or do we seek a similar purchase that might strengthen our local economy? Do we use Grubhub, or do we contact our favorite local establishment directly to ensure they get the most from every order? Do we use Uber or do we see if there is a public transit option that might get us to where we need to go?

European cities like Amsterdam and Copenhagen are notorious for prioritizing less “convenient” forms of transportation in favor of bikes and public transit, which empower us and expose us to sociocultural diversity. The lessons learned via anti-exclusive mobility are the true soul-resurrecting elements that we can all benefit from. In other words, if we truly support the definition of strength through adversity, we must embrace the less convenient avenues of mobility, commerce and lifestyle.

And yet, in a country of perpetual chest-thumping, relentlessly championing the illusion of toughness and grit, we look for the closest parking space at the gym. We curse the driver that takes an extra second to make a left turn, delaying us during our commute. We berate the local business that doesn’t have the “in-and-out” convenience parking we ravenously crave. This America of “strength” is suddenly brought to its knees when we can’t find a parking space within a few hundred feet from our destination.

This is the sociological construct that is created when we over-prioritize the most “convenient” (and most exclusive) form of transportation. For example, of the 37 OECD nations, the United States has the second lowest gas tax behind Mexico, which has no gas tax. In fact, the US gas tax is almost exactly one-quarter of the OECD average per gallon. The lack of significant fuel tax in the US is an under-realized financial lubricant for the proliferation of the automobile as an affordable choice instead of the exclusive one. In essence, we have made it financially easier for people to get around using the most inefficient, unsafe and environmentally unfriendly mode of transportation this planet has ever seen.

Couple this with more than a half century of urban demolition, residential displacement and racially-diving highway creation, and you get a mode of transportation that is so convenient AND exclusive that few other modalities have a chance.

And it’s not just cars. It’s mega stores like Walmart that, ironically, we welcome into our rural and suburban worlds on the promise of jobs and inexpensive merchandise, when the reality is a monopolistic machine that pays unlivable wages and makes it impossible for small businesses to compete. The end result is actually a loss of American jobs and a culture that is built around a one-stop-shop solution that is highly subsidized and simultaneously damaging to local economies.

Services like Grubhub make it easy for consumers to order from local restaurants. But these third-party food delivery services can take up to 30% of each sale, creating a no-win scenario for restaurants. Choose to use Grubhub and have your profit margins stripped, or go it alone and receive extremely limited exposure based on the public’s lack of desire to look beyond their favorite apps to fulfill their cravings. Grubhub has quietly become one of the most powerful “pay-to-play” constructs in our local economy.

These are just a few examples of convenience culture and how this unsustainable model of commerce is slowly eliminating the chance for small businesses to thrive. The more we subscribe to the convenience economy, perpetuated first and foremost by the drastic over-prioritization of the automobile, the more we feed into our own undoing. Whether you’re a rural American who loves the convenience of Walmart, or an urban American who just wants to find the closest parking space in front of your favorite farm-to-table restaurant, remember that true patronization often takes effort. With this in mind, let’s be fine with parking a quarter mile away and getting some exercise on the way to our destination. Let’s pay a little extra to shop at our local market instead of lining the pockets of billionaires who are fleecing our small business cultures. Let’s look at the notion of what our American spirit really stands upon… the idea that if we all work a little harder and a little smarter, we can overcome the temptation of convenience culture and reclaim our community strength by doing what is more difficult.

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When Streets Were Equitable

Written by Arian Horbovetz and originally published on The Urban Phoenix blog.

“Dude, get out of the road,” you yell in an enraged state fueled by someone’s blatant disregard for the fact that you woke up late and are traveling 10mph over the speed limit only to encounter a man “jaywalking” across the road in front of you. Your displaced anger bubbles over as you find yourself inconvenienced for a whole 9 seconds.

We’ve all been there… getting behind a car that’s traveling 10mph under the speed limit, trying to pass a cyclist with no shoulder, or yelling at a pedestrian who crosses the road outside of a crosswalk with no regard for your time.

Let’s step back in time to 1906. Jaywalking, or the illegal crossing of a street in a non-designated crosswalk, was 20 years from being a thing. The automobile was just beginning to assert itself as a semi-regular addition to city streets that accommodated a multi-modal construct. Can’t imagine what this looks like? Let’s look at this amazing digitally remastered video of a 1906 San Francisco street car ride.

The most important thing to note in this video is how diverse the street traffic is. Horse and buggy, trolley, automobile, bicycle, pedestrian… they all move at approximately the same speed. The well-to-do owner of the car travels at a speed that is similar to the pedestrian and cyclist. While the driver may be able to enjoy an independent, stress-free commute, he or she is subject to the street congestion caused by many different forms of mobility. And while this low-speed chaos would likely be psychologically catastrophic to the car commuter today, it presents some incredibly meaningful lessons with regard to our streets and their effect on society.

Multiple Modes of Mobility

Trolleys, carriages, bikes, cars and pedestrians… count the number of different forms of mobility in this video. The streets were truly for everyone, regardless of speed, size or socioeconomic status.

Similar Speed

Equitable transportation is rooted in the idea that anyone can access jobs and resources equally, regardless of their socioeconomic status. In this piece of video, pedestrians, mass transit and cars move at a similar speed. The difference in velocity between the most exclusive form of transportation and the most humble form of transportation is negligible. Today, the average 15 minute commute by car is likely to be over an hour by bus. The prioritization of the automobile has completely eradicated equitable access to jobs and resources.

Density and Community

Slower, more equitable mobility leads to greater, more efficient urban density. Suburban sprawl has created an inequitable construct based on “pay-to-play” access of upwardly mobile resources. When multi-modal transportation is encouraged, more efficient and equitable communities are possible.

In the video above, the fastest form of transportation, the cars, are moving about 2-3 times the speed of pedestrians. Sure, that difference might be a great deal more on an open road, but the top speed of between 30 and 50 miles per hour for the average Ford… not to mention you needed oil every 250 miles, and the fact that highways were just a glimmer in the hopeful eye of an urban enemy. A humorous note, just two years earlier, a driver was given the first speeding ticket in Dayton Ohio for going 12mph in a 5mph zone.

At such low speeds, the prospect of “sprawl” was horribly impractical. As a result, cities remained unquestionable centers of equity, efficiency and productivity. Because cars were just a slightly faster mode of transportation in a sea of other mobility options, 15-20 mile car commutes were simply not possible.

But cars became faster. Car and oil companies became the dominant lobbyists in the United States. Highways were built to allow for greater sprawl, all subsidizing people’s desire to create exclusive communities outside their city centers.

In Conclusion

I shared this video with a number of friends. The comments back marveled at the clothing, the trolleys, the horses, the man sweeping horse droppings, and the maddening chaos of multi-modal traffic. But when I look at videos like this, I see what cities were like when mobility was far more equitable. Sure, our cities were dirty, crowded, smelly and sometimes scary. Sanitary amenities, cleaner energy and a host of other legal and environmental issues were still hurdles for cities 1906.

But the power of the city as the social, economic and equitable hub of humanity was far greater than it is in the U.S. today. Architecture hasn’t changed all that much, save the skyscraper. Street layout is pretty much the same. The big difference is the fact that the formally diverse streets featuring slow traffic have been replaced with exclusive automobile access, allowing those who own cars to speed to their destinations while those who must rely on public transit are subject to maddeningly underfunded networks, long wait times and inefficient commutes.

The video above shows what streets were meant to be. They were havens for diverse mobility instead of space that is solely dedicated to speed and exclusivity. Our cities have paid the price for this massive mistake, and as a result, equity and upward mobility continue to lag compared to much of the rest of the industrialized world.


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The American Automobile And Racial Exclusivity

The “Pay To Play” cost of the automobile might be the most racially exclusive component of American society.

Written by Arian Horbovetz and originally published on The Urban Phoenix blog.

I saw something today that blew my mind. The average new road vehicle retails for $37,876. Can we say that again? Americans are purchasing cars, trucks and SUVs to the tune of $38,000. In a time when we are asking questions of equity and “pay-to-play” constructs in our American culture, is there anything more exclusive than the automobile?

Most of our focus in life revolves around three basic things… our home, our work and how we connect the two. After World War II, the Federal Government subsidized the construction and purchase of homes outside of city limits in areas now referred to as “the suburbs.” But that wasn’t enough… with major employers still entrenched in urban cores as a matter of practical business, the same administrations facilitated the creation of automobile expressways that allowed white Americans, who could afford cars to access jobs while living in racially exclusive suburbs, to commute efficiently to their employment epicenters. And as no surprise, these highways doubled as a way of demolishing “blighted” black neighborhoods, segregating white from black, and rich from poor in our cities.

The Connection Between Transportation in Rochester, NY.

Redlining and racial property covenants (among a host of other elements of institutionalized racism) ensured that people of color could not transcend their circumstance, creating an un-traversable economic fissure between wealthy white and struggling black citizens in highly polarized and segregated counties.

Car, oil and rubber companies furthered the plight of inner city America by lobbying for wider roads, campaigning for “jay-walking” to become a public offense and famously purchasing the private city street car companies, only to immediately disband them. All this to ensure that the most expensive and exclusive mode of transportation was virtually the only mode of transportation. And of course, this was all done to the tune of billions of dollars in subsidies for auto-related manufacturers and the building of automobile infrastructure that a huge percentage of the country simply could not afford.

How do you disenfranchise an entire group of people? Simple. Tell them they can only live in one place, (which we as a country did) then incentivize everyone else (and thus American jobs) to move away from that place… and for the final touch, make it too expensive for the disenfranchised population to access good jobs, public resources and any hope of upward mobility. The perfect purposeful recipe for racial, cultural, economic and social isolation.

The Connection Between Transportation in Rochester, NY.

Let’s go back to the cost of the average new vehicle, $37,876. The average Black household in the U.S. earns $41,511 (2018), less than $4,000 more than the cost of the average American automobile.

Can Americans purchase a used car for much cheaper? Absolutely. But a huge percentage of disenfranchised communities still struggle with high interest rates and all the “extras” that go along with car ownership (insurance, fuel, maintenance, registration fees, etc.). When the process of conveniently commuting requires 40% of your income, something is seriously wrong.

“The financial burden that the car-centric American narrative places on our families is stifling. … Those who can purchase and maintain a car win…everyone else loses.

As someone who purchased a used car 6 years ago for $7,500 and still occasionally uses that car today, I am in absolute awe of the amount of money my friends spend on cars, trucks and SUVs that I would consider “luxurious.” The financial burden that the car-centric American narrative places on our families is stifling. The amount that middle class American families are willing to spend for the convenience of two SUVs is staggering. But the myth that this choice is a necessity is one of the most racially and socially exclusive economic and psychological constructs in American culture. I would argue that the toxic level of “pay to play” exclusivity in this country is and always has been the veiled mirage of the automobile as the only means of convenient transportation. Those who can purchase and maintain a car win… everyone else loses.

When the average cars costs $38,000, equity is not possible. When the average commute of 23 minutes by car is an hour and twenty minutes by bus, equity is not possible. In a nation where Black Americans were disallowed to thrive in our urban cores, this same social and economic rift occurs today with regard to transportation and the convenient access of jobs and services.

Redlining derailed black neighborhoods by placing a financial ceiling on their communities. Property covenants and other restrictions disallowed people of color from moving to other neighborhoods. The war on drugs targeted black males in a conscious effort to disrupt black families. Today, in a world where mobility is such a strong determinant for success, the century-long subsidization of the most expensive and exclusive form of transportation continues to add yet another wrinkle in the fabric of blatantly racist agendas that our country has supported.

“Want to make the United States more equitable? Support public transit that serves everyone.”

It’s time to realize that the American automobile, and the immense infrastructure that facilitates its transportation dominance, might be one of the most toxically racial tools this country has ever seen. Want to make the United States more equitable? Support public transit that serves everyone. Support walkability and infrastructure projects that limit automobile speed and prioritize pedestrians, especially in traditionally minority-based neighborhoods. Support urban density that considers the needs and desires of Black Americans. The American car/truck/SUV has pummeled the core of U.S. urban density… let’s realize this as a mistake and get aggressive about building a more equitable future of mobility in our urban centers!


A few related notes and resources from Reconnect Rochester. . .

We appreciate this excellent piece by Arian at The Urban Phoenix that makes new and insightful connections between mobility and racial & economic justice.

Over the past five years, Reconnect Rochester has been part of an effort to examine the relationship between transportation and poverty in our community, to better understand the problem so we can identify possible solutions, and act on them. Resources this effort has generated can be found here on Reconnect’s website and include:

Our efforts continue through the Rochester-Monroe Anti-Poverty Initiative (RMAPI)’s transportation work group. In collaboration with many community partners around the table, we work to translate the report learnings into systemic policy recommendations and actions that can create real change.

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When it comes to jobs, location matters.

Poverty, Jobs, and Location Posted by: DeWain Feller, Vice President at Reconnect Rochester

Recent articles have highlighted Rochester’s dependency on parking, and have illustrated how our over-reliance on parking is limiting downtown development.  This is in turn limiting how many jobs can be located in the city, and many people are beginning to make the connections between the location of jobs, access to jobs, and our debilitating poverty problem. 

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